Exchange of letters Essay

This book is about the trading of letters between two women named Urbana and Felisa; and through these letters Fr. Modesto de Castro made known the alluring conduct that everybody youthful and old, ladies and men-ought to see in managing others well. It is thought by numerous that the perfect lead depicted in this book ought to be copied by Filipinos and ought not be cause for embarrasment even in nowadays. Filipinos needn't bother with an Emily Post to show them great habits since we as of now have Father de Castro who abandoned brilliant guidelines which Filipinos should follow then as well as even now and in the opportunity to arrive. During circumstances such as the present when our social orders are commanded by new examples of conduct and when even laws overseeing the home have changed and been cleared away by the breezes rocking our shores realized by Western qualities, presently, more than at some other time, there is a need to come back to the past intermittently. This isn't to strip ourselves exposed of new ways which we have wore in going into new connection ships, yet to see reflected in the waters looks at a delightful and great past. What we encountered is recorded in the book of life in this manner: ‘Those who neglect to glance back at the past/will never show up at their goal. â€Å") (Those of you who are moms who have the obligation to instruct your chil-dren those extraordinary certainties reported in the Sacred Scripture, you shouldstrive to satisfy these profound duties regarding which you need to account before God. ) (The information that shows an individual how to manage his/her neighbor originates from affection for one’s neighbor; love of neighbor originates from adoration for God. Hence, one who adores God realizes how to manage his/her neighbor well, and any individual who doesn't know ought to endeavor to learn, on the grounds that this information springs from great activity which God savors the experience of. The individuals who realize how to manage their neighbor have great man-ners, for they are cautious that their activity, conduct, and discourse are inside sure limits satisfying to God and to their fellowmen. In this way, this information is a valuable pearl to a lady, respect to a gen-tleman, adornment to a youngster, stunner and flawlessness related with great conduct that catches the heart. In any case, in the event that you disregard your obligations, permit them to become ailing in direction, deprived of good habits, and compelled to represent them-selves before God, and when the opportunity arrives for them to live their lives, and you see just terrible reap, burden to you; you will be accused since you have been careless guardians. ) (The name ‘Urbana† implies great habits. In her letters to her sister ter Felisa, a young lady, a youngster, a wedded couple, a young fellow can gain proficiency with certain exercises to suit their different conditions. From Felisa a young lady can figure out how to maintain a strategic distance from risks to her virtue; and Felisa’s legitimate conduct can manage any individual who needs to safeguard her integrity and humility. ) (And if from the models I proferred, you moms would stoop to get a few exercises, disguise and watch them, and I witness how your kids have benefitted from your work to make the exercises prove to be fruitful, would you be able to think about what I will say? I will say that I have run over favorable luck, for I resemble the sower and the seeds I dissipated fell on great soil. Before you state anything, consider it first, and follow St. Augustine’s counsel, that any expression must be estimated, and weighed by the brain. Be cautious, for a detestable word once expressed can never be reclaimed again. When talking, abstain from motioning unreasonably, talk unobtrusively so as not to break the listener’s eardrums; nor is it appropriate to talk too purposely in light of the fact that an individual who is excessively brimming with himself, aside from having little validity, turns into a victim of joke and a wellspring of irrita-tion to the audience. At the point when the hand, the face or the garments become filthy, tidy up first before going to class. . . . When conversing with another, abstain from demonstrating meekness, talk frankly, don't talk with an excessive amount of pleasantness or gesture, don't scratch, or scour the hand nor wet the finger with salivation to clean . . . . Try not to give half-eaten or grimy nourishment to another. ) (Even a solid body debilitates, becomes ill and despite the fact that still youthful, it ages rashly and kicks the bucket because of unnecessary drinking. The most san-guine shading blurs, and the face gets pale, . The dexterity of youth, the energy of center life, the wonder of magnificence shrink away; all these wine makes a joke of. ) (In time, after various dalliances, her respect is broken, her fami-ly’s notoriety is discolored while the townsfolk snitch, however the most agonizing is the loss of the spirits of these tragic ladies, and the numerous individuals who trespassed as a result of these women’s terrible models. Who will God fault for these wrongdoings yet the careless guardians? ) (First, the couple must be indistinguishable in class and character. Second, love must exist. Third, love must be with some restraint. Fourth, they should confide in one another. Fifth, the lady must not be a lot more extravagant than the man. 6th, the couple must be of a similar age, or nearly a similar age. Seventh, the woman’s magnificence must not be exceptional. Eighth, both must be harmony adoring and loathe corrupt fun. Ninth, neither must be enamored with unremitting betting. Tenth, they should nor be parsimonious nor intemperate. Eleventh, both ought to be productive and detest sluggishness. Twelfth, both ought to keep away from flashy showcase. Thirteenth, both ought to have internal quality and perseverance. ) Walking in an examined way isn't suitable, nor is provocatively swinging the hips nor demurely looking at a youngster appropriate, on the grounds that a lady will be blamed for penetrate of dignity. ) (When a young lady, through the manner in which she strolls, acts and uses her eyes, shows whatever opposes legitimate conduct, she in actuality is welcoming a man to treat her derisively. ) (The world is a position of affliction, where torment originates from the parent, the life partner and kid, and from different individuals from the family. In the event that a woman’s limit of enduring is low, marriage will offer no satisfaction. ) (If you, Felisa, can persevere through the agony, grasp the overwhelming cross invari-capably put on the shoulders of a wedded lady, I state acknowledge this profound weight. in the event that you endeavor . . . to follow the way of goodness and blessedness that are a woman’s fortunes, and which Solomon looked for and that the Holy Spirit adulated, at that point 1 state to you, acknowledge the sac-rament of marriage. )